Sunday, May 11, 2014

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0 comments Posted by Muhammad Yahya on 6:46 AM


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Question No 1

I have a colleague at work who is not Muslim. When I try to call him to Islam and tell him that Islam is a great religion, and how the Prophet Muhammad (blessings and peace of Allah be upon him) is the greatest of mankind, and the greatest person who ever trod this earth, and that he is a mercy to the worlds and indeed to all creatures, he always replies by saying: How can Muhammad be a mercy to the worlds when he cut off people’s hands and feet and crucified them, and even left them in the desert to die(Saheeh al-Bukhaari)? And he killed the Jews in front of their wives then raped them? He believes that the words mercy and kindness must be omitted from any translation and he says: you will never make me believe in a God who burns people until their skins have gone, then will give them new skins in order to burn them again, and will repeat that for eternity, and this is in the Qur’an; is this a mercy and kindness in your eyes? I hope that you can explain, because I tried to tell him that this is not true, or that these things are not correct, but he comes to me with hadeeths that support what he says, and he asks how could the Prophet cut off the heads of seven hundred Jews in the marketplace of Madinah in a single day, then take their wives and children as slaves and captives? I do not know how to respond to him, and I feel very distressed. I hope you can help me.

Praise be to Allah.
Yes, Allah, may He be exalted, did indeed send His Messenger Muhammad (blessings and peace of Allah be upon him) as a mercy to the worlds, as He, may He be exalted, says (interpretation of the meaning):

“And We have sent you (O Muhammad SAW) not but as a mercy for the Alameen (mankind, jinns and all that exists)”

[al-Anbiya’ 21:107]. 

Al-Haakim narrated in al-Mustadrak (100) that Abu Hurayrah said: The Messenger of Allah (blessings and peace of Allah be upon him) said: “O people, I am but a divinely-bestowed mercy.” Classed as saheeh by al-Albaani in Saheeh al-Jaami‘, 2345 

Some people accepted this mercy and some refused it. 

As-Sa‘di (may Allah have mercy on him) said: He is His mercy and a guide to His slaves. So those who believe in him accepted this mercy, were grateful for it, and lived in accordance with it, whereas others rejected it and responded to the blessing of Allah with ingratitude, and refused to accept the mercy and blessing of Allah.

Tafseer as-Sa‘di (p. 532). 

Hence Allah, may He be exalted, said of His Messenger (blessings and peace of Allah be upon him): “for the believers (he SAW is) full of pity, kind, and merciful” [at-Tawbah 9:128]. 

So he is a mercy to the worlds and kindness to the righteous; but he is vengeance against the disbelievers and punishment for the evildoers. 

If a person rejects mercy, he will not be one of its people. This is well known and well established in people’s minds on the basis of both Islamic teaching and reason. If he is not one of the people of mercy, then he will be one of the people of punishment. Thus the rulings of sharee‘ah are in accordance with sound reason and are supported by fair examination. 

These people whose hands and feet the Prophet (blessings and peace of Allah be upon him) cut off and left them in the open did not accept the mercy of Allah; they spread mischief in the land, shed blood that was protected by Islamic law, and harmed the slaves of Allah. So it was essential to eradicate them and rid the land and people of them. Such people cause trouble and spread mischief, and if no one puts a stop to them with a firm hand, they will not be prevented from spreading mischief in the land. Thus they become like a diseased limb in the body, when it is injured and becomes infected, and the infection slowly starts to spread; then there is no option but to cut it off and eliminate it; if it is not eliminated and is left as it is, the entire body will die because of it. 

Al-Bukhaari (6390) and Muslim (3163) narrated from Anas that eight men from ‘Ukl came to the Messenger of Allah (blessings and peace of Allah be upon him), and they swore allegiance as Muslims, but they found that the land did not suit them and they fell sick. They complained about that to the Messenger of Allah (blessings and peace of Allah be upon him), and he said: “Why don’t you go out with our herdsman to the camels and get some of their milk and urine?” They said: Yes. So they went out and drank some of their milk and urine, and they got better. Then they killed the herdsman and drove away the camels. News of that reached the Messenger of Allah (blessings and peace of Allah be upon him), and he sent men after them. They were caught and brought, and he ordered that their hands and feet be cut off and their eyes put out 

Abu Qilaabah said: These people had stolen and killed and disbelieved after having believed, and they waged war against Allah and His Messenger. Narrated by al-Bukhaari (226). 


Monday, March 31, 2014

My Bank Acount

0 comments Posted by Muhammad Yahya on 7:41 PM


My Bank Acount

My Bank Acount

My Bank Acount

My Bank Acount

My Bank Acount

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Monday, May 14, 2012

Troll

3 comments Posted by Muhammad Yahya on 9:04 AM



Saturday, May 12, 2012

Testing Post

1 comments Posted by Muhammad Yahya on 7:59 PM


 
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